Joel Charny
Reuters AlertNet
28 Jan 09
One of the harsh realities of the humanitarian field is that some crises capture public attention, while others do not. The patterns are rather rigid. Crises in Europe and the Middle East, especially Palestine, make headlines. Large-scale natural disasters, even in obscure places, attract interest due to the inherent human fascination with immense forces beyond our control. But crises due to “complex” political conflicts outside the zones of proven public engagement are doomed to obscurity, unless it rises to such a level that “genocide” (read “another Holocaust”) can be invoked.
The contrast between Gaza and Sri Lanka prompts these observations. In Gaza, despite restrictions on international humanitarian and media access imposed by the Israelis, the whole world was watching, counting the civilian casualties minute-by-minute, while the global debate swirled on the legitimacy of Israeli and Hamas conduct in the light of international humanitarian law. The conflict and the suffering that it engendered were daily front page news. Now, with at least a temporary halt in hostilities, assessments of the damage in Gaza will proceed and donors will pledge millions of dollars for the rebuilding process.
While Gaza was the world’s focus, a conflict that raises similar issues and challenges was proceeding in the Vanni region in the north of Sri Lanka. There, the Sri Lankan military is trying to deal the final death blow to the Liberation Tigers of Tamil Eelam, the guerilla movement that has been fighting for an independent state for the country’s Tamil minority in the northern part of the island. As in Gaza, civilians are trapped. Approximately 250,000 people are caught in the conflict zone, people who have already been displaced numerous times and have suffered from the perpetual difficulty of sustaining humanitarian assistance as the 25-year civil war has dragged on.
As in Gaza, the conduct of both sides has been problematic from the perspective of international humanitarian law and human rights. The Tigers are preventing people, including the local staff of UN agencies and their families, from fleeing the conflict zone. The Sri Lankan army is using heavy weaponry to shell areas where civilians are present. An attempt by the Sri Lankan army to set up a safe zone outside its area of operations foundered in the past few days, with dozens of civilians killed amid mutual recriminations by the combatants. Fewer than 5,000 Tamil civilians have managed to escape the Vanni. They are being held in government-run fenced camps in districts bordering the conflict zone with their freedom of movement restricted, even though they are Sri Lankan citizens.
The Sri Lankan government insisted that international staff of humanitarian agencies leave the Vanni in September 2008, and the conflict has drastically reduced the scale of humanitarian operations. There are few independent witnesses of the consequences of the war and the needs of the civilian population. Those present are afraid to speak out for fear of retaliation by one of the parties. The lack of information makes it even more difficult for the world to focus on the conflict, exactly what the government and the Tigers want. They both prefer to act with impunity, while using the atrocities of the other side to score propaganda points within the narrow confines of the national press and the global Tamil solidarity network.
In short, 50% of the civilian population of the Vanni is displaced; humanitarian assistance is sporadic at best; 250,000 civilians are trapped in a conflict zone, and at least 100 have been killed since January 1st; international access is virtually nil. And while on January 26th the Secretary-General was finally moved to issue a statement pleading for respect for international humanitarian law, the world couldn’t be bothered. As of January 27th, not even Relief Web was listing Sri Lanka as an on-going crisis on its home page. The dying and wounded in Sri Lanka won’t have names or faces.
Bemoaning this neglect won’t change it. The blatant disparities in international attention are just part of “the cost of doing business” in the humanitarian field.
To Sri Lankans crying out for solidarity and assistance, there is little to say. The challenge of addressing their needs falls primarily to local organizations with the courage to defy the conflicting parties, while international organizations, with the exception of the International Committee of the Red Cross, are consigned to the sidelines.
Joel R. Charny is vice president for policy with Refugees International, a Washington-based humanitarian advocacy organisation. He has extensive experience in Asia for RI, Oxfam America and the U.N. Development Programme. He has managed and assessed emergency response and post-conflict recovery programmes in Cambodia, Sri Lanka and Indonesia.
Thursday, January 29, 2009
Thursday, January 22, 2009
Israel pursuing a strategy that is placing its long-term future at risk
I came across the following article, written by the Israeli Ambassador to Singapore, in today's edition of TODAY.
Following the Israeli Ambassador's article is an essay by John J. Mearsheimer, professor of political science at the University of Chicago and co-author of The Israel Lobby and U.S. Foreign Policy. I've read the book which he co-authored with Stephen M. Walt, professor of international affairs at JFK School of Government at Harvard University. The controversial book, published in 2007, started out as a controversial essay in 2006 published in the London Review of Books. (At the end of this post is a video of a 2007 documentary on the Israel Lobby in America)
Read also Stephen M. Walt's essay The myth of Israel's strategic genius and Avi Shlaim's essay How Israel brought Gaza to the brink of humanitarian catastrophe.
by John J. Mearsheimer
Published in the Jan 26, 2009 edition of The American Conservative
The Gaza offensive has succeeded in punishing the Palestinians but not in making Israel more secure.
Israelis and their American supporters claim that Israel learned its lessons well from the disastrous 2006 Lebanon war and has devised a winning strategy for the present war against Hamas. Of course, when a ceasefire comes, Israel will declare victory. Don’t believe it. Israel has foolishly started another war it cannot win.
The campaign in Gaza is said to have two objectives: 1) to put an end to the rockets and mortars that Palestinians have been firing into southern Israel since it withdrew from Gaza in August 2005; 2) to restore Israel’s deterrent, which was said to be diminished by the Lebanon fiasco, by Israel’s withdrawal from Gaza, and by its inability to halt Iran’s nuclear program.
But these are not the real goals of Operation Cast Lead. The actual purpose is connected to Israel’s long-term vision of how it intends to live with millions of Palestinians in its midst. It is part of a broader strategic goal: the creation of a “Greater Israel.” Specifically, Israel’s leaders remain determined to control all of what used to be known as Mandate Palestine, which includes Gaza and the West Bank. The Palestinians would have limited autonomy in a handful of disconnected and economically crippled enclaves, one of which is Gaza. Israel would control the borders around them, movement between them, the air above and the water below them.
The key to achieving this is to inflict massive pain on the Palestinians so that they come to accept the fact that they are a defeated people and that Israel will be largely responsible for controlling their future. This strategy, which was first articulated by Ze’ev Jabotinsky in the 1920s and has heavily influenced Israeli policy since 1948, is commonly referred to as the “Iron Wall.”
What has been happening in Gaza is fully consistent with this strategy.
Let’s begin with Israel’s decision to withdraw from Gaza in 2005. The conventional wisdom is that Israel was serious about making peace with the Palestinians and that its leaders hoped the exit from Gaza would be a major step toward creating a viable Palestinian state. According to the New York Times’ Thomas L. Friedman, Israel was giving the Palestinians an opportunity to “build a decent mini-state there—a Dubai on the Mediterranean,” and if they did so, it would “fundamentally reshape the Israeli debate about whether the Palestinians can be handed most of the West Bank.”
This is pure fiction. Even before Hamas came to power, the Israelis intended to create an open-air prison for the Palestinians in Gaza and inflict great pain on them until they complied with Israel’s wishes. Dov Weisglass, Ariel Sharon’s closest adviser at the time, candidly stated that the disengagement from Gaza was aimed at halting the peace process, not encouraging it. He described the disengagement as “formaldehyde that’s necessary so that there will not be a political process with the Palestinians.” Moreover, he emphasized that the withdrawal “places the Palestinians under tremendous pressure. It forces them into a corner where they hate to be.”
Arnon Soffer, a prominent Israeli demographer who also advised Sharon, elaborated on what that pressure would look like. “When 2.5 million people live in a closed-off Gaza, it’s going to be a human catastrophe. Those people will become even bigger animals than they are today, with the aid of an insane fundamentalist Islam. The pressure at the border will be awful. It’s going to be a terrible war. So, if we want to remain alive, we will have to kill and kill and kill. All day, every day.”
In January 2006, five months after the Israelis pulled their settlers out of Gaza, Hamas won a decisive victory over Fatah in the Palestinian legislative elections. This meant trouble for Israel’s strategy because Hamas was democratically elected, well organized, not corrupt like Fatah, and unwilling to accept Israel’s existence. Israel responded by ratcheting up economic pressure on the Palestinians, but it did not work. In fact, the situation took another turn for the worse in March 2007, when Fatah and Hamas came together to form a national unity government. Hamas’s stature and political power were growing, and Israel’s divide-and-conquer strategy was unraveling.
To make matters worse, the national unity government began pushing for a long-term ceasefire. The Palestinians would end all missile attacks on Israel if the Israelis would stop arresting and assassinating Palestinians and end their economic stranglehold, opening the border crossings into Gaza.
Israel rejected that offer and with American backing set out to foment a civil war between Fatah and Hamas that would wreck the national unity government and put Fatah in charge. The plan backfired when Hamas drove Fatah out of Gaza, leaving Hamas in charge there and the more pliant Fatah in control of the West Bank. Israel then tightened the screws on the blockade around Gaza, causing even greater hardship and suffering among the Palestinians living there.
Hamas responded by continuing to fire rockets and mortars into Israel, while emphasizing that they still sought a long-term ceasefire, perhaps lasting ten years or more. This was not a noble gesture on Hamas’s part: they sought a ceasefire because the balance of power heavily favored Israel. The Israelis had no interest in a ceasefire and merely intensified the economic pressure on Gaza. But in the late spring of 2008, pressure from Israelis living under the rocket attacks led the government to agree to a six-month ceasefire starting on June 19. That agreement, which formally ended on Dec. 19, immediately preceded the present war, which began on Dec. 27.
The official Israeli position blames Hamas for undermining the ceasefire. This view is widely accepted in the United States, but it is not true. Israeli leaders disliked the ceasefire from the start, and Defense Minister Ehud Barak instructed the IDF to begin preparing for the present war while the ceasefire was being negotiated in June 2008. Furthermore, Dan Gillerman, Israel’s former ambassador to the UN, reports that Jerusalem began to prepare the propaganda campaign to sell the present war months before the conflict began. For its part, Hamas drastically reduced the number of missile attacks during the first five months of the ceasefire. A total of two rockets were fired into Israel during September and October, none by Hamas.
How did Israel behave during this same period? It continued arresting and assassinating Palestinians on the West Bank, and it continued the deadly blockade that was slowly strangling Gaza. Then on Nov. 4, as Americans voted for a new president, Israel attacked a tunnel inside Gaza and killed six Palestinians. It was the first major violation of the ceasefire, and the Palestinians—who had been “careful to maintain the ceasefire,” according to Israel’s Intelligence and Terrorism Information Center—responded by resuming rocket attacks. The calm that had prevailed since June vanished as Israel ratcheted up the blockade and its attacks into Gaza and the Palestinians hurled more rockets at Israel. It is worth noting that not a single Israeli was killed by Palestinian missiles between Nov. 4 and the launching of the war on Dec. 27.
As the violence increased, Hamas made clear that it had no interest in extending the ceasefire beyond Dec. 19, which is hardly surprising, since it had not worked as intended. In mid-December, however, Hamas informed Israel that it was still willing to negotiate a long-term ceasefire if it included an end to the arrests and assassinations as well as the lifting of the blockade. But the Israelis, having used the ceasefire to prepare for war against Hamas, rejected this overture. The bombing of Gaza commenced eight days after the failed ceasefire formally ended.
If Israel wanted to stop missile attacks from Gaza, it could have done so by arranging a long-term ceasefire with Hamas. And if Israel were genuinely interested in creating a viable Palestinian state, it could have worked with the national unity government to implement a meaningful ceasefire and change Hamas’s thinking about a two-state solution. But Israel has a different agenda: it is determined to employ the Iron Wall strategy to get the Palestinians in Gaza to accept their fate as hapless subjects of a Greater Israel.
This brutal policy is clearly reflected in Israel’s conduct of the Gaza War. Israel and its supporters claim that the IDF is going to great lengths to avoid civilian casualties, in some cases taking risks that put Israeli soldiers in jeopardy. Hardly. One reason to doubt these claims is that Israel refuses to allow reporters into the war zone: it does not want the world to see what its soldiers and bombs are doing inside Gaza. At the same time, Israel has launched a massive propaganda campaign to put a positive spin on the horror stories that do emerge.
The best evidence, however, that Israel is deliberately seeking to punish the broader population in Gaza is the death and destruction the IDF has wrought on that small piece of real estate. Israel has killed over 1,000 Palestinians and wounded more than 4,000. Over half of the casualties are civilians, and many are children. The IDF’s opening salvo on Dec. 27 took place as children were leaving school, and one of its primary targets that day was a large group of graduating police cadets, who hardly qualified as terrorists. In what Ehud Barak called “an all-out war against Hamas,” Israel has targeted a university, schools, mosques, homes, apartment buildings, government offices, and even ambulances. A senior Israeli military official, speaking on the condition of anonymity, explained the logic behind Israel’s expansive target set: “There are many aspects of Hamas, and we are trying to hit the whole spectrum, because everything is connected and everything supports terrorism against Israel.” In other words, everyone is a terrorist and everything is a legitimate target.
Israelis tend to be blunt, and they occasionally say what they are really doing. After the IDF killed 40 Palestinian civilians in a UN school on Jan. 6, Ha’aretz reported that “senior officers admit that the IDF has been using enormous firepower.” One officer explained, “For us, being cautious means being aggressive. From the minute we entered, we’ve acted like we’re at war. That creates enormous damage on the ground … I just hope those who have fled the area of Gaza City in which we are operating will describe the shock.”
One might accept that Israel is waging “a cruel, all-out war against 1.5 million Palestinian civilians,” as Ha’aretz put it in an editorial, but argue that it will eventually achieve its war aims and the rest of the world will quickly forget the horrors inflicted on the people of Gaza.
This is wishful thinking. For starters, Israel is unlikely to stop the rocket fire for any appreciable period of time unless it agrees to open Gaza’s borders and stop arresting and killing Palestinians. Israelis talk about cutting off the supply of rockets and mortars into Gaza, but weapons will continue to come in via secret tunnels and ships that sneak through Israel’s naval blockade. It will also be impossible to police all of the goods sent into Gaza through legitimate channels.
Israel could try to conquer all of Gaza and lock the place down. That would probably stop the rocket attacks if Israel deployed a large enough force. But then the IDF would be bogged down in a costly occupation against a deeply hostile population. They would eventually have to leave, and the rocket fire would resume. And if Israel fails to stop the rocket fire and keep it stopped, as seems likely, its deterrent will be diminished, not strengthened.
More importantly, there is little reason to think that the Israelis can beat Hamas into submission and get the Palestinians to live quietly in a handful of Bantustans inside Greater Israel. Israel has been humiliating, torturing, and killing Palestinians in the Occupied Territories since 1967 and has not come close to cowing them. Indeed, Hamas’s reaction to Israel’s brutality seems to lend credence to Nietzsche’s remark that what does not kill you makes you stronger.
But even if the unexpected happens and the Palestinians cave, Israel would still lose because it will become an apartheid state. As Prime Minister Ehud Olmert recently said, Israel will “face a South African-style struggle” if the Palestinians do not get a viable state of their own. “As soon as that happens,” he argued, “the state of Israel is finished.” Yet Olmert has done nothing to stop settlement expansion and create a viable Palestinian state, relying instead on the Iron Wall strategy to deal with the Palestinians.
There is also little chance that people around the world who follow the Israeli-Palestinian conflict will soon forget the appalling punishment that Israel is meting out in Gaza. The destruction is just too obvious to miss, and too many people—especially in the Arab and Islamic world—care about the Palestinians’ fate. Moreover, discourse about this longstanding conflict has undergone a sea change in the West in recent years, and many of us who were once wholly sympathetic to Israel now see that the Israelis are the victimizers and the Palestinians are the victims. What is happening in Gaza will accelerate that changing picture of the conflict and long be seen as a dark stain on Israel’s reputation.
The bottom line is that no matter what happens on the battlefield, Israel cannot win its war in Gaza. In fact, it is pursuing a strategy—with lots of help from its so-called friends in the Diaspora—that is placing its long-term future at risk.
Following the Israeli Ambassador's article is an essay by John J. Mearsheimer, professor of political science at the University of Chicago and co-author of The Israel Lobby and U.S. Foreign Policy. I've read the book which he co-authored with Stephen M. Walt, professor of international affairs at JFK School of Government at Harvard University. The controversial book, published in 2007, started out as a controversial essay in 2006 published in the London Review of Books. (At the end of this post is a video of a 2007 documentary on the Israel Lobby in America)
Read also Stephen M. Walt's essay The myth of Israel's strategic genius and Avi Shlaim's essay How Israel brought Gaza to the brink of humanitarian catastrophe.
Lasting peace in the Middle East...Another War, Another Defeat
Accepting the existenceof a Jewish state there, and abandoning the dream of destroying it, is the answer
Thursday • January 22, 2009
Ilan Ben-Dov
Israeli Ambassador to Singapore
THREE weeks of fighting in Gaza have once again put the Middle East at the focal point of the international media.
Now, after another round of violence has ended, we have to ask ourselves again, what is the real root of the problem? What is the key which will lead us to peace in the Middle East?
The basic Arab argument is that the root of the problem is occupation. The Arab world accuses Israel of controlling occupied Arab territories and claims that this is the main issue which prevents peace in the Middle East.
This argument is utterly baseless. The Israelis believe that the root of the problem is the very fact that a large fraction of the Arab-Islamic world still rejects Israel’s right to exist, and rejects the basic right of Jews to live in their independent state of Israel.
Israel has shown in the past that in order to achieve peace, it is ready for territorial concessions, exactly as it did when it signed a peace treaty with its neighbour in the south, Egypt, and its neighbour in the east, Jordan. In both these cases, the dispute over territory was not an obstacle to peace.
Moreover, Israel endorses the establishment of a Palestinian independent state that will live in peace next to it.
In the last two military confrontations in the Middle East — the one with the Hezbollah in Lebanon, and the one with Hamas in Gaza — Israel had to defend itself from radical Muslim terrorist organisations which are motivated by extreme religious, Jihadistic ideology that calls for the destruction of Israel.
It is time to reveal these facts loud and clear: Both Hamas and Hezbollah are heavily and directly influenced by Iran. It is the same Iran whose President is calling for the annihilation of Israel, the same Iran which does everything possible to sabotage and to harm any attempt of a dialogue and reconciliation between the Palestinians and Israel.
Iran does not only supply the ideological basis for Hezbollah and Hamas, it supplies them with huge amounts of weapons, ammunition and money.
It is also important to answer the question of what exactly do Hamas and Hezbollah mean by speaking about “occupied territories”? For them, the whole of Israel is considered a so-called “occupied territory”. They do not distinguish between Gaza and Tel-Aviv, between the West Bank and the city of Haifa. For the Iranian President who supports them, Israel must be “wiped out of the map”.
Should this lead us to despair? Of course not.
The Middle East is nowadays divided into two parts. The first is the radical, fundamentalistic-jihadistic part that dreams of the disappearance of Israel from the region. Whoever dreams these dreams is doomed to lead the Palestinians to a deadlock and to many more years of wars, suffering, poverty and hopelessness.
On the other hand, we find the moderate and pragmatic Arab world which aspires to find a peaceful solution based on mutual recognition, justice for both sides and a territorial compromise. Such a solution will pave the way for all people in this region — and especially for the Palestinian people, who have suffered so much in recent years — to a better future.
The key to a lasting solution of the Middle Eastern conflict is therefore not a question of occupied territories. For this question, we can find a compromise.
The real key to a solution is the willingness of the Arab and the Muslim countries to recognise the existence of a Jewish state in the Middle East and to abandon the dream of destroying it.
by John J. Mearsheimer
Published in the Jan 26, 2009 edition of The American Conservative
The Gaza offensive has succeeded in punishing the Palestinians but not in making Israel more secure.
Israelis and their American supporters claim that Israel learned its lessons well from the disastrous 2006 Lebanon war and has devised a winning strategy for the present war against Hamas. Of course, when a ceasefire comes, Israel will declare victory. Don’t believe it. Israel has foolishly started another war it cannot win.
The campaign in Gaza is said to have two objectives: 1) to put an end to the rockets and mortars that Palestinians have been firing into southern Israel since it withdrew from Gaza in August 2005; 2) to restore Israel’s deterrent, which was said to be diminished by the Lebanon fiasco, by Israel’s withdrawal from Gaza, and by its inability to halt Iran’s nuclear program.
But these are not the real goals of Operation Cast Lead. The actual purpose is connected to Israel’s long-term vision of how it intends to live with millions of Palestinians in its midst. It is part of a broader strategic goal: the creation of a “Greater Israel.” Specifically, Israel’s leaders remain determined to control all of what used to be known as Mandate Palestine, which includes Gaza and the West Bank. The Palestinians would have limited autonomy in a handful of disconnected and economically crippled enclaves, one of which is Gaza. Israel would control the borders around them, movement between them, the air above and the water below them.
The key to achieving this is to inflict massive pain on the Palestinians so that they come to accept the fact that they are a defeated people and that Israel will be largely responsible for controlling their future. This strategy, which was first articulated by Ze’ev Jabotinsky in the 1920s and has heavily influenced Israeli policy since 1948, is commonly referred to as the “Iron Wall.”
What has been happening in Gaza is fully consistent with this strategy.
Let’s begin with Israel’s decision to withdraw from Gaza in 2005. The conventional wisdom is that Israel was serious about making peace with the Palestinians and that its leaders hoped the exit from Gaza would be a major step toward creating a viable Palestinian state. According to the New York Times’ Thomas L. Friedman, Israel was giving the Palestinians an opportunity to “build a decent mini-state there—a Dubai on the Mediterranean,” and if they did so, it would “fundamentally reshape the Israeli debate about whether the Palestinians can be handed most of the West Bank.”
This is pure fiction. Even before Hamas came to power, the Israelis intended to create an open-air prison for the Palestinians in Gaza and inflict great pain on them until they complied with Israel’s wishes. Dov Weisglass, Ariel Sharon’s closest adviser at the time, candidly stated that the disengagement from Gaza was aimed at halting the peace process, not encouraging it. He described the disengagement as “formaldehyde that’s necessary so that there will not be a political process with the Palestinians.” Moreover, he emphasized that the withdrawal “places the Palestinians under tremendous pressure. It forces them into a corner where they hate to be.”
Arnon Soffer, a prominent Israeli demographer who also advised Sharon, elaborated on what that pressure would look like. “When 2.5 million people live in a closed-off Gaza, it’s going to be a human catastrophe. Those people will become even bigger animals than they are today, with the aid of an insane fundamentalist Islam. The pressure at the border will be awful. It’s going to be a terrible war. So, if we want to remain alive, we will have to kill and kill and kill. All day, every day.”
In January 2006, five months after the Israelis pulled their settlers out of Gaza, Hamas won a decisive victory over Fatah in the Palestinian legislative elections. This meant trouble for Israel’s strategy because Hamas was democratically elected, well organized, not corrupt like Fatah, and unwilling to accept Israel’s existence. Israel responded by ratcheting up economic pressure on the Palestinians, but it did not work. In fact, the situation took another turn for the worse in March 2007, when Fatah and Hamas came together to form a national unity government. Hamas’s stature and political power were growing, and Israel’s divide-and-conquer strategy was unraveling.
To make matters worse, the national unity government began pushing for a long-term ceasefire. The Palestinians would end all missile attacks on Israel if the Israelis would stop arresting and assassinating Palestinians and end their economic stranglehold, opening the border crossings into Gaza.
Israel rejected that offer and with American backing set out to foment a civil war between Fatah and Hamas that would wreck the national unity government and put Fatah in charge. The plan backfired when Hamas drove Fatah out of Gaza, leaving Hamas in charge there and the more pliant Fatah in control of the West Bank. Israel then tightened the screws on the blockade around Gaza, causing even greater hardship and suffering among the Palestinians living there.
Hamas responded by continuing to fire rockets and mortars into Israel, while emphasizing that they still sought a long-term ceasefire, perhaps lasting ten years or more. This was not a noble gesture on Hamas’s part: they sought a ceasefire because the balance of power heavily favored Israel. The Israelis had no interest in a ceasefire and merely intensified the economic pressure on Gaza. But in the late spring of 2008, pressure from Israelis living under the rocket attacks led the government to agree to a six-month ceasefire starting on June 19. That agreement, which formally ended on Dec. 19, immediately preceded the present war, which began on Dec. 27.
The official Israeli position blames Hamas for undermining the ceasefire. This view is widely accepted in the United States, but it is not true. Israeli leaders disliked the ceasefire from the start, and Defense Minister Ehud Barak instructed the IDF to begin preparing for the present war while the ceasefire was being negotiated in June 2008. Furthermore, Dan Gillerman, Israel’s former ambassador to the UN, reports that Jerusalem began to prepare the propaganda campaign to sell the present war months before the conflict began. For its part, Hamas drastically reduced the number of missile attacks during the first five months of the ceasefire. A total of two rockets were fired into Israel during September and October, none by Hamas.
How did Israel behave during this same period? It continued arresting and assassinating Palestinians on the West Bank, and it continued the deadly blockade that was slowly strangling Gaza. Then on Nov. 4, as Americans voted for a new president, Israel attacked a tunnel inside Gaza and killed six Palestinians. It was the first major violation of the ceasefire, and the Palestinians—who had been “careful to maintain the ceasefire,” according to Israel’s Intelligence and Terrorism Information Center—responded by resuming rocket attacks. The calm that had prevailed since June vanished as Israel ratcheted up the blockade and its attacks into Gaza and the Palestinians hurled more rockets at Israel. It is worth noting that not a single Israeli was killed by Palestinian missiles between Nov. 4 and the launching of the war on Dec. 27.
As the violence increased, Hamas made clear that it had no interest in extending the ceasefire beyond Dec. 19, which is hardly surprising, since it had not worked as intended. In mid-December, however, Hamas informed Israel that it was still willing to negotiate a long-term ceasefire if it included an end to the arrests and assassinations as well as the lifting of the blockade. But the Israelis, having used the ceasefire to prepare for war against Hamas, rejected this overture. The bombing of Gaza commenced eight days after the failed ceasefire formally ended.
If Israel wanted to stop missile attacks from Gaza, it could have done so by arranging a long-term ceasefire with Hamas. And if Israel were genuinely interested in creating a viable Palestinian state, it could have worked with the national unity government to implement a meaningful ceasefire and change Hamas’s thinking about a two-state solution. But Israel has a different agenda: it is determined to employ the Iron Wall strategy to get the Palestinians in Gaza to accept their fate as hapless subjects of a Greater Israel.
This brutal policy is clearly reflected in Israel’s conduct of the Gaza War. Israel and its supporters claim that the IDF is going to great lengths to avoid civilian casualties, in some cases taking risks that put Israeli soldiers in jeopardy. Hardly. One reason to doubt these claims is that Israel refuses to allow reporters into the war zone: it does not want the world to see what its soldiers and bombs are doing inside Gaza. At the same time, Israel has launched a massive propaganda campaign to put a positive spin on the horror stories that do emerge.
The best evidence, however, that Israel is deliberately seeking to punish the broader population in Gaza is the death and destruction the IDF has wrought on that small piece of real estate. Israel has killed over 1,000 Palestinians and wounded more than 4,000. Over half of the casualties are civilians, and many are children. The IDF’s opening salvo on Dec. 27 took place as children were leaving school, and one of its primary targets that day was a large group of graduating police cadets, who hardly qualified as terrorists. In what Ehud Barak called “an all-out war against Hamas,” Israel has targeted a university, schools, mosques, homes, apartment buildings, government offices, and even ambulances. A senior Israeli military official, speaking on the condition of anonymity, explained the logic behind Israel’s expansive target set: “There are many aspects of Hamas, and we are trying to hit the whole spectrum, because everything is connected and everything supports terrorism against Israel.” In other words, everyone is a terrorist and everything is a legitimate target.
Israelis tend to be blunt, and they occasionally say what they are really doing. After the IDF killed 40 Palestinian civilians in a UN school on Jan. 6, Ha’aretz reported that “senior officers admit that the IDF has been using enormous firepower.” One officer explained, “For us, being cautious means being aggressive. From the minute we entered, we’ve acted like we’re at war. That creates enormous damage on the ground … I just hope those who have fled the area of Gaza City in which we are operating will describe the shock.”
One might accept that Israel is waging “a cruel, all-out war against 1.5 million Palestinian civilians,” as Ha’aretz put it in an editorial, but argue that it will eventually achieve its war aims and the rest of the world will quickly forget the horrors inflicted on the people of Gaza.
This is wishful thinking. For starters, Israel is unlikely to stop the rocket fire for any appreciable period of time unless it agrees to open Gaza’s borders and stop arresting and killing Palestinians. Israelis talk about cutting off the supply of rockets and mortars into Gaza, but weapons will continue to come in via secret tunnels and ships that sneak through Israel’s naval blockade. It will also be impossible to police all of the goods sent into Gaza through legitimate channels.
Israel could try to conquer all of Gaza and lock the place down. That would probably stop the rocket attacks if Israel deployed a large enough force. But then the IDF would be bogged down in a costly occupation against a deeply hostile population. They would eventually have to leave, and the rocket fire would resume. And if Israel fails to stop the rocket fire and keep it stopped, as seems likely, its deterrent will be diminished, not strengthened.
More importantly, there is little reason to think that the Israelis can beat Hamas into submission and get the Palestinians to live quietly in a handful of Bantustans inside Greater Israel. Israel has been humiliating, torturing, and killing Palestinians in the Occupied Territories since 1967 and has not come close to cowing them. Indeed, Hamas’s reaction to Israel’s brutality seems to lend credence to Nietzsche’s remark that what does not kill you makes you stronger.
But even if the unexpected happens and the Palestinians cave, Israel would still lose because it will become an apartheid state. As Prime Minister Ehud Olmert recently said, Israel will “face a South African-style struggle” if the Palestinians do not get a viable state of their own. “As soon as that happens,” he argued, “the state of Israel is finished.” Yet Olmert has done nothing to stop settlement expansion and create a viable Palestinian state, relying instead on the Iron Wall strategy to deal with the Palestinians.
There is also little chance that people around the world who follow the Israeli-Palestinian conflict will soon forget the appalling punishment that Israel is meting out in Gaza. The destruction is just too obvious to miss, and too many people—especially in the Arab and Islamic world—care about the Palestinians’ fate. Moreover, discourse about this longstanding conflict has undergone a sea change in the West in recent years, and many of us who were once wholly sympathetic to Israel now see that the Israelis are the victimizers and the Palestinians are the victims. What is happening in Gaza will accelerate that changing picture of the conflict and long be seen as a dark stain on Israel’s reputation.
The bottom line is that no matter what happens on the battlefield, Israel cannot win its war in Gaza. In fact, it is pursuing a strategy—with lots of help from its so-called friends in the Diaspora—that is placing its long-term future at risk.
Wednesday, January 21, 2009
Video - Barack Obama taking the Oath of Office and Inaugural Address
I was watching this LIVE on TV. It was about 1.10am on 21 Jan 09 (Singapore time) when Obama took the oath of office and delivered his inaugural speech (see here for the text of his speech). I was also micro-blogging over at my twitter before, during and after the inauguration ceremony. What else can i say other than it was historic! ;-)
Monday, January 12, 2009
And Then They Came For Me - Lasantha Wickrematunge's last editorial before being assassinated
Lasantha Wickrematunge was the Editor of Sri Lanka's The Sunday Leader. He was assassinated a few days ago.
This is an Editorial he wrote before he was gunned down,
This is an Editorial he wrote before he was gunned down,
And Then They Came For Me
Lasantha Wickrematunge
Editorial, The Sunday Leader
Published 11 Jan 2009No other profession calls on its practitioners to lay down their lives for their art save the armed forces and, in Sri Lanka, journalism. In the course of the past few years, the independent media have increasingly come under attack. Electronic and print-media institutions have been burnt, bombed, sealed and coerced. Countless journalists have been harassed, threatened and killed. It has been my honour to belong to all those categories and now especially the last.
I have been in the business of journalism a good long time. Indeed, 2009 will be The Sunday Leader's 15th year. Many things have changed in Sri Lanka during that time, and it does not need me to tell you that the greater part of that change has been for the worse. We find ourselves in the midst of a civil war ruthlessly prosecuted by protagonists whose bloodlust knows no bounds. Terror, whether perpetrated by terrorists or the state, has become the order of the day. Indeed, murder has become the primary tool whereby the state seeks to control the organs of liberty. Today it is the journalists, tomorrow it will be the judges. For neither group have the risks ever been higher or the stakes lower.
Why then do we do it? I often wonder that. After all, I too am a husband, and the father of three wonderful children. I too have responsibilities and obligations that transcend my profession, be it the law or journalism. Is it worth the risk? Many people tell me it is not. Friends tell me to revert to the bar, and goodness knows it offers a better and safer livelihood. Others, including political leaders on both sides, have at various times sought to induce me to take to politics, going so far as to offer me ministries of my choice. Diplomats, recognising the risk journalists face in Sri Lanka, have offered me safe passage and the right of residence in their countries. Whatever else I may have been stuck for, I have not been stuck for choice.
But there is a calling that is yet above high office, fame, lucre and security. It is the call of conscience.
The Sunday Leader has been a controversial newspaper because we say it like we see it: whether it be a spade, a thief or a murderer, we call it by that name. We do not hide behind euphemism. The investigative articles we print are supported by documentary evidence thanks to the public-spiritedness of citizens who at great risk to themselves pass on this material to us. We have exposed scandal after scandal, and never once in these 15 years has anyone proved us wrong or successfully prosecuted us.
The free media serve as a mirror in which the public can see itself sans mascara and styling gel. From us you learn the state of your nation, and especially its management by the people you elected to give your children a better future. Sometimes the image you see in that mirror is not a pleasant one. But while you may grumble in the privacy of your armchair, the journalists who hold the mirror up to you do so publicly and at great risk to themselves. That is our calling, and we do not shirk it.
Every newspaper has its angle, and we do not hide the fact that we have ours. Our commitment is to see Sri Lanka as a transparent, secular, liberal democracy. Think about those words, for they each has profound meaning. Transparent because government must be openly accountable to the people and never abuse their trust. Secular because in a multi-ethnic and multi-cultural society such as ours, secularism offers the only common ground by which we might all be united. Liberal because we recognise that all human beings are created different, and we need to accept others for what they are and not what we would like them to be. And democratic... well, if you need me to explain why that is important, you'd best stop buying this paper.
The Sunday Leader has never sought safety by unquestioningly articulating the majority view. Let's face it, that is the way to sell newspapers. On the contrary, as our opinion pieces over the years amply demonstrate, we often voice ideas that many people find distasteful. For example, we have consistently espoused the view that while separatist terrorism must be eradicated, it is more important to address the root causes of terrorism, and urged government to view Sri Lanka's ethnic strife in the context of history and not through the telescope of terrorism. We have also agitated against state terrorism in the so-called war against terror, and made no secret of our horror that Sri Lanka is the only country in the world routinely to bomb its own citizens. For these views we have been labelled traitors, and if this be treachery, we wear that label proudly.
Many people suspect that The Sunday Leader has a political agenda: it does not. If we appear more critical of the government than of the opposition it is only because we believe that - pray excuse cricketing argot - there is no point in bowling to the fielding side. Remember that for the few years of our existence in which the UNP was in office, we proved to be the biggest thorn in its flesh, exposing excess and corruption wherever it occurred. Indeed, the steady stream of embarrassing expos‚s we published may well have served to precipitate the downfall of that government.
Neither should our distaste for the war be interpreted to mean that we support the Tigers. The LTTE are among the most ruthless and bloodthirsty organisations ever to have infested the planet. There is no gainsaying that it must be eradicated. But to do so by violating the rights of Tamil citizens, bombing and shooting them mercilessly, is not only wrong but shames the Sinhalese, whose claim to be custodians of the dhamma is forever called into question by this savagery, much of which is unknown to the public because of censorship.
What is more, a military occupation of the country's north and east will require the Tamil people of those regions to live eternally as second-class citizens, deprived of all self respect. Do not imagine that you can placate them by showering "development" and "reconstruction" on them in the post-war era. The wounds of war will scar them forever, and you will also have an even more bitter and hateful Diaspora to contend with. A problem amenable to a political solution will thus become a festering wound that will yield strife for all eternity. If I seem angry and frustrated, it is only because most of my countrymen - and all of the government - cannot see this writing so plainly on the wall.
It is well known that I was on two occasions brutally assaulted, while on another my house was sprayed with machine-gun fire. Despite the government's sanctimonious assurances, there was never a serious police inquiry into the perpetrators of these attacks, and the attackers were never apprehended. In all these cases, I have reason to believe the attacks were inspired by the government. When finally I am killed, it will be the government that kills me.
The irony in this is that, unknown to most of the public, Mahinda and I have been friends for more than a quarter century. Indeed, I suspect that I am one of the few people remaining who routinely addresses him by his first name and uses the familiar Sinhala address oya when talking to him. Although I do not attend the meetings he periodically holds for newspaper editors, hardly a month passes when we do not meet, privately or with a few close friends present, late at night at President's House. There we swap yarns, discuss politics and joke about the good old days. A few remarks to him would therefore be in order here.
Mahinda, when you finally fought your way to the SLFP presidential nomination in 2005, nowhere were you welcomed more warmly than in this column. Indeed, we broke with a decade of tradition by referring to you throughout by your first name. So well known were your commitments to human rights and liberal values that we ushered you in like a breath of fresh air. Then, through an act of folly, you got yourself involved in the Helping Hambantota scandal. It was after a lot of soul-searching that we broke the story, at the same time urging you to return the money. By the time you did so several weeks later, a great blow had been struck to your reputation. It is one you are still trying to live down.
You have told me yourself that you were not greedy for the presidency. You did not have to hanker after it: it fell into your lap. You have told me that your sons are your greatest joy, and that you love spending time with them, leaving your brothers to operate the machinery of state. Now, it is clear to all who will see that that machinery has operated so well that my sons and daughter do not themselves have a father.
In the wake of my death I know you will make all the usual sanctimonious noises and call upon the police to hold a swift and thorough inquiry. But like all the inquiries you have ordered in the past, nothing will come of this one, too. For truth be told, we both know who will be behind my death, but dare not call his name. Not just my life, but yours too, depends on it.
Sadly, for all the dreams you had for our country in your younger days, in just three years you have reduced it to rubble. In the name of patriotism you have trampled on human rights, nurtured unbridled corruption and squandered public money like no other President before you. Indeed, your conduct has been like a small child suddenly let loose in a toyshop. That analogy is perhaps inapt because no child could have caused so much blood to be spilled on this land as you have, or trampled on the rights of its citizens as you do. Although you are now so drunk with power that you cannot see it, you will come to regret your sons having so rich an inheritance of blood. It can only bring tragedy. As for me, it is with a clear conscience that I go to meet my Maker. I wish, when your time finally comes, you could do the same. I wish.
As for me, I have the satisfaction of knowing that I walked tall and bowed to no man. And I have not travelled this journey alone. Fellow journalists in other branches of the media walked with me: most of them are now dead, imprisoned without trial or exiled in far-off lands. Others walk in the shadow of death that your Presidency has cast on the freedoms for which you once fought so hard. You will never be allowed to forget that my death took place under your watch. As anguished as I know you will be, I also know that you will have no choice but to protect my killers: you will see to it that the guilty one is never convicted. You have no choice. I feel sorry for you, and Shiranthi will have a long time to spend on her knees when next she goes for Confession for it is not just her owns sins which she must confess, but those of her extended family that keeps you in office.
As for the readers of The Sunday Leader, what can I say but Thank You for supporting our mission. We have espoused unpopular causes, stood up for those too feeble to stand up for themselves, locked horns with the high and mighty so swollen with power that they have forgotten their roots, exposed corruption and the waste of your hard-earned tax rupees, and made sure that whatever the propaganda of the day, you were allowed to hear a contrary view. For this I - and my family - have now paid the price that I have long known I will one day have to pay. I am - and have always been - ready for that. I have done nothing to prevent this outcome: no security, no precautions. I want my murderer to know that I am not a coward like he is, hiding behind human shields while condemning thousands of innocents to death. What am I among so many? It has long been written that my life would be taken, and by whom. All that remains to be written is when.
That The Sunday Leader will continue fighting the good fight, too, is written. For I did not fight this fight alone. Many more of us have to be - and will be - killed before The Leader is laid to rest. I hope my assassination will be seen not as a defeat of freedom but an inspiration for those who survive to step up their efforts. Indeed, I hope that it will help galvanise forces that will usher in a new era of human liberty in our beloved motherland. I also hope it will open the eyes of your President to the fact that however many are slaughtered in the name of patriotism, the human spirit will endure and flourish. Not all the Rajapakses combined can kill that.
People often ask me why I take such risks and tell me it is a matter of time before I am bumped off. Of course I know that: it is inevitable. But if we do not speak out now, there will be no one left to speak for those who cannot, whether they be ethnic minorities, the disadvantaged or the persecuted. An example that has inspired me throughout my career in journalism has been that of the German theologian, Martin Niem”ller. In his youth he was an anti-Semite and an admirer of Hitler. As Nazism took hold in Germany, however, he saw Nazism for what it was: it was not just the Jews Hitler sought to extirpate, it was just about anyone with an alternate point of view. Niem”ller spoke out, and for his trouble was incarcerated in the Sachsenhausen and Dachau concentration camps from 1937 to 1945, and very nearly executed. While incarcerated, Niem”ller wrote a poem that, from the first time I read it in my teenage years, stuck hauntingly in my mind:
First they came for the Jews
and I did not speak out because I was not a Jew.
Then they came for the Communists
and I did not speak out because I was not a Communist.
Then they came for the trade unionists
and I did not speak out because I was not a trade unionist.
Then they came for me
and there was no one left to speak out for me.
If you remember nothing else, remember this: The Leader is there for you, be you Sinhalese, Tamil, Muslim, low-caste, homosexual, dissident or disabled. Its staff will fight on, unbowed and unafraid, with the courage to which you have become accustomed. Do not take that commitment for granted. Let there be no doubt that whatever sacrifices we journalists make, they are not made for our own glory or enrichment: they are made for you. Whether you deserve their sacrifice is another matter. As for me, God knows I tried.
Sunday, January 11, 2009
Israelis speaking out on Israel's war on Gaza
Read A Call from Within signed by Israeli citizens. And Al Jazeera English's report Israel's 'other voices' go unheard.
These videos are from Israel Social TV youtube channel,
On 27 Dec 2008
On 3 Jan 2009
These videos are from Israel Social TV youtube channel,
On 27 Dec 2008
On 3 Jan 2009
Wednesday, January 7, 2009
Palestinian David faces a heavily armed, merciless and overbearing Israeli Goliath: How Israel brought Gaza to the brink of humanitarian catastrophe
How Israel brought Gaza to the brink of humanitarian catastrophe
Avi Shlaim, The Guardian, 7 Jan 2009
Oxford professor of international relations Avi Shlaim served in the Israeli army and has never questioned the state's legitimacy. But its merciless assault on Gaza has led him to devastating conclusions
The only way to make sense of Israel's senseless war in Gaza is through understanding the historical context. Establishing the state of Israel in May 1948 involved a monumental injustice to the Palestinians. British officials bitterly resented American partisanship on behalf of the infant state. On 2 June 1948, Sir John Troutbeck wrote to the foreign secretary, Ernest Bevin, that the Americans were responsible for the creation of a gangster state headed by "an utterly unscrupulous set of leaders". I used to think that this judgment was too harsh but Israel's vicious assault on the people of Gaza, and the Bush administration's complicity in this assault, have reopened the question.
I write as someone who served loyally in the Israeli army in the mid-1960s and who has never questioned the legitimacy of the state of Israel within its pre-1967 borders. What I utterly reject is the Zionist colonial project beyond the Green Line. The Israeli occupation of the West Bank and the Gaza Strip in the aftermath of the June 1967 war had very little to do with security and everything to do with territorial expansionism. The aim was to establish Greater Israel through permanent political, economic and military control over the Palestinian territories. And the result has been one of the most prolonged and brutal military occupations of modern times.
Four decades of Israeli control did incalculable damage to the economy of the Gaza Strip. With a large population of 1948 refugees crammed into a tiny strip of land, with no infrastructure or natural resources, Gaza's prospects were never bright. Gaza, however, is not simply a case of economic under-development but a uniquely cruel case of deliberate de-development. To use the Biblical phrase, Israel turned the people of Gaza into the hewers of wood and the drawers of water, into a source of cheap labour and a captive market for Israeli goods. The development of local industry was actively impeded so as to make it impossible for the Palestinians to end their subordination to Israel and to establish the economic underpinnings essential for real political independence.
Gaza is a classic case of colonial exploitation in the post-colonial era. Jewish settlements in occupied territories are immoral, illegal and an insurmountable obstacle to peace. They are at once the instrument of exploitation and the symbol of the hated occupation. In Gaza, the Jewish settlers numbered only 8,000 in 2005 compared with 1.4 million local residents. Yet the settlers controlled 25% of the territory, 40% of the arable land and the lion's share of the scarce water resources. Cheek by jowl with these foreign intruders, the majority of the local population lived in abject poverty and unimaginable misery. Eighty per cent of them still subsist on less than $2 a day. The living conditions in the strip remain an affront to civilised values, a powerful precipitant to resistance and a fertile breeding ground for political extremism.
In August 2005 a Likud government headed by Ariel Sharon staged a unilateral Israeli pullout from Gaza, withdrawing all 8,000 settlers and destroying the houses and farms they had left behind. Hamas, the Islamic resistance movement, conducted an effective campaign to drive the Israelis out of Gaza. The withdrawal was a humiliation for the Israeli Defence Forces. To the world, Sharon presented the withdrawal from Gaza as a contribution to peace based on a two-state solution. But in the year after, another 12,000 Israelis settled on the West Bank, further reducing the scope for an independent Palestinian state. Land-grabbing and peace-making are simply incompatible. Israel had a choice and it chose land over peace.
The real purpose behind the move was to redraw unilaterally the borders of Greater Israel by incorporating the main settlement blocs on the West Bank to the state of Israel. Withdrawal from Gaza was thus not a prelude to a peace deal with the Palestinian Authority but a prelude to further Zionist expansion on the West Bank. It was a unilateral Israeli move undertaken in what was seen, mistakenly in my view, as an Israeli national interest. Anchored in a fundamental rejection of the Palestinian national identity, the withdrawal from Gaza was part of a long-term effort to deny the Palestinian people any independent political existence on their land.
Israel's settlers were withdrawn but Israeli soldiers continued to control all access to the Gaza Strip by land, sea and air. Gaza was converted overnight into an open-air prison. From this point on, the Israeli air force enjoyed unrestricted freedom to drop bombs, to make sonic booms by flying low and breaking the sound barrier, and to terrorise the hapless inhabitants of this prison.
Israel likes to portray itself as an island of democracy in a sea of authoritarianism. Yet Israel has never in its entire history done anything to promote democracy on the Arab side and has done a great deal to undermine it. Israel has a long history of secret collaboration with reactionary Arab regimes to suppress Palestinian nationalism. Despite all the handicaps, the Palestinian people succeeded in building the only genuine democracy in the Arab world with the possible exception of Lebanon. In January 2006, free and fair elections for the Legislative Council of the Palestinian Authority brought to power a Hamas-led government. Israel, however, refused to recognise the democratically elected government, claiming that Hamas is purely and simply a terrorist organisation.
America and the EU shamelessly joined Israel in ostracising and demonising the Hamas government and in trying to bring it down by withholding tax revenues and foreign aid. A surreal situation thus developed with a significant part of the international community imposing economic sanctions not against the occupier but against the occupied, not against the oppressor but against the oppressed.
As so often in the tragic history of Palestine, the victims were blamed for their own misfortunes. Israel's propaganda machine persistently purveyed the notion that the Palestinians are terrorists, that they reject coexistence with the Jewish state, that their nationalism is little more than antisemitism, that Hamas is just a bunch of religious fanatics and that Islam is incompatible with democracy. But the simple truth is that the Palestinian people are a normal people with normal aspirations. They are no better but they are no worse than any other national group. What they aspire to, above all, is a piece of land to call their own on which to live in freedom and dignity.
Like other radical movements, Hamas began to moderate its political programme following its rise to power. From the ideological rejectionism of its charter, it began to move towards pragmatic accommodation of a two-state solution. In March 2007, Hamas and Fatah formed a national unity government that was ready to negotiate a long-term ceasefire with Israel. Israel, however, refused to negotiate with a government that included Hamas.
It continued to play the old game of divide and rule between rival Palestinian factions. In the late 1980s, Israel had supported the nascent Hamas in order to weaken Fatah, the secular nationalist movement led by Yasser Arafat. Now Israel began to encourage the corrupt and pliant Fatah leaders to overthrow their religious political rivals and recapture power. Aggressive American neoconservatives participated in the sinister plot to instigate a Palestinian civil war. Their meddling was a major factor in the collapse of the national unity government and in driving Hamas to seize power in Gaza in June 2007 to pre-empt a Fatah coup.
The war unleashed by Israel on Gaza on 27 December was the culmination of a series of clashes and confrontations with the Hamas government. In a broader sense, however, it is a war between Israel and the Palestinian people, because the people had elected the party to power. The declared aim of the war is to weaken Hamas and to intensify the pressure until its leaders agree to a new ceasefire on Israel's terms. The undeclared aim is to ensure that the Palestinians in Gaza are seen by the world simply as a humanitarian problem and thus to derail their struggle for independence and statehood.
The timing of the war was determined by political expediency. A general election is scheduled for 10 February and, in the lead-up to the election, all the main contenders are looking for an opportunity to prove their toughness. The army top brass had been champing at the bit to deliver a crushing blow to Hamas in order to remove the stain left on their reputation by the failure of the war against Hezbollah in Lebanon in July 2006. Israel's cynical leaders could also count on apathy and impotence of the pro-western Arab regimes and on blind support from President Bush in the twilight of his term in the White House. Bush readily obliged by putting all the blame for the crisis on Hamas, vetoing proposals at the UN Security Council for an immediate ceasefire and issuing Israel with a free pass to mount a ground invasion of Gaza.
As always, mighty Israel claims to be the victim of Palestinian aggression but the sheer asymmetry of power between the two sides leaves little room for doubt as to who is the real victim. This is indeed a conflict between David and Goliath but the Biblical image has been inverted - a small and defenceless Palestinian David faces a heavily armed, merciless and overbearing Israeli Goliath. The resort to brute military force is accompanied, as always, by the shrill rhetoric of victimhood and a farrago of self-pity overlaid with self-righteousness. In Hebrew this is known as the syndrome of bokhim ve-yorim, "crying and shooting".
To be sure, Hamas is not an entirely innocent party in this conflict. Denied the fruit of its electoral victory and confronted with an unscrupulous adversary, it has resorted to the weapon of the weak - terror. Militants from Hamas and Islamic Jihad kept launching Qassam rocket attacks against Israeli settlements near the border with Gaza until Egypt brokered a six-month ceasefire last June. The damage caused by these primitive rockets is minimal but the psychological impact is immense, prompting the public to demand protection from its government. Under the circumstances, Israel had the right to act in self-defence but its response to the pinpricks of rocket attacks was totally disproportionate. The figures speak for themselves. In the three years after the withdrawal from Gaza, 11 Israelis were killed by rocket fire. On the other hand, in 2005-7 alone, the IDF killed 1,290 Palestinians in Gaza, including 222 children.
Whatever the numbers, killing civilians is wrong. This rule applies to Israel as much as it does to Hamas, but Israel's entire record is one of unbridled and unremitting brutality towards the inhabitants of Gaza. Israel also maintained the blockade of Gaza after the ceasefire came into force which, in the view of the Hamas leaders, amounted to a violation of the agreement. During the ceasefire, Israel prevented any exports from leaving the strip in clear violation of a 2005 accord, leading to a sharp drop in employment opportunities. Officially, 49.1% of the population is unemployed. At the same time, Israel restricted drastically the number of trucks carrying food, fuel, cooking-gas canisters, spare parts for water and sanitation plants, and medical supplies to Gaza. It is difficult to see how starving and freezing the civilians of Gaza could protect the people on the Israeli side of the border. But even if it did, it would still be immoral, a form of collective punishment that is strictly forbidden by international humanitarian law.
The brutality of Israel's soldiers is fully matched by the mendacity of its spokesmen. Eight months before launching the current war on Gaza, Israel established a National Information Directorate. The core messages of this directorate to the media are that Hamas broke the ceasefire agreements; that Israel's objective is the defence of its population; and that Israel's forces are taking the utmost care not to hurt innocent civilians. Israel's spin doctors have been remarkably successful in getting this message across. But, in essence, their propaganda is a pack of lies.
A wide gap separates the reality of Israel's actions from the rhetoric of its spokesmen. It was not Hamas but the IDF that broke the ceasefire. It di d so by a raid into Gaza on 4 November that killed six Hamas men. Israel's objective is not just the defence of its population but the eventual overthrow of the Hamas government in Gaza by turning the people against their rulers. And far from taking care to spare civilians, Israel is guilty of indiscriminate bombing and of a three-year-old blockade that has brought the inhabitants of Gaza, now 1.5 million, to the brink of a humanitarian catastrophe.
The Biblical injunction of an eye for an eye is savage enough. But Israel's insane offensive against Gaza seems to follow the logic of an eye for an eyelash. After eight days of bombing, with a death toll of more than 400 Palestinians and four Israelis, the gung-ho cabinet ordered a land invasion of Gaza the consequences of which are incalculable.
No amount of military escalation can buy Israel immunity from rocket attacks from the military wing of Hamas. Despite all the death and destruction that Israel has inflicted on them, they kept up their resistance and they kept firing their rockets. This is a movement that glorifies victimhood and martyrdom. There is simply no military solution to the conflict between the two communities. The problem with Israel's concept of security is that it denies even the most elementary security to the other community. The only way for Israel to achieve security is not through shooting but through talks with Hamas, which has repeatedly declared its readiness to negotiate a long-term ceasefire with the Jewish state within its pre-1967 borders for 20, 30, or even 50 years. Israel has rejected this offer for the same reason it spurned the Arab League peace plan of 2002, which is still on the table: it involves concessions and compromises.
This brief review of Israel's record over the past four decades makes it difficult to resist the conclusion that it has become a rogue state with "an utterly unscrupulous set of leaders". A rogue state habitually violates international law, possesses weapons of mass destruction and practises terrorism - the use of violence against civilians for political purposes. Israel fulfils all of these three criteria; the cap fits and it must wear it. Israel's real aim is not peaceful coexistence with its Palestinian neighbours but military domination. It keeps compounding the mistakes of the past with new and more disastrous ones. Politicians, like everyone else, are of course free to repeat the lies and mistakes of the past. But it is not mandatory to do so.
• Avi Shlaim is a professor of international relations at the University of Oxford and the author of The Iron Wall: Israel and the Arab World and of Lion of Jordan: King Hussein's Life in War and Peace.
Avi Shlaim, The Guardian, 7 Jan 2009
Oxford professor of international relations Avi Shlaim served in the Israeli army and has never questioned the state's legitimacy. But its merciless assault on Gaza has led him to devastating conclusions
The only way to make sense of Israel's senseless war in Gaza is through understanding the historical context. Establishing the state of Israel in May 1948 involved a monumental injustice to the Palestinians. British officials bitterly resented American partisanship on behalf of the infant state. On 2 June 1948, Sir John Troutbeck wrote to the foreign secretary, Ernest Bevin, that the Americans were responsible for the creation of a gangster state headed by "an utterly unscrupulous set of leaders". I used to think that this judgment was too harsh but Israel's vicious assault on the people of Gaza, and the Bush administration's complicity in this assault, have reopened the question.
I write as someone who served loyally in the Israeli army in the mid-1960s and who has never questioned the legitimacy of the state of Israel within its pre-1967 borders. What I utterly reject is the Zionist colonial project beyond the Green Line. The Israeli occupation of the West Bank and the Gaza Strip in the aftermath of the June 1967 war had very little to do with security and everything to do with territorial expansionism. The aim was to establish Greater Israel through permanent political, economic and military control over the Palestinian territories. And the result has been one of the most prolonged and brutal military occupations of modern times.
Four decades of Israeli control did incalculable damage to the economy of the Gaza Strip. With a large population of 1948 refugees crammed into a tiny strip of land, with no infrastructure or natural resources, Gaza's prospects were never bright. Gaza, however, is not simply a case of economic under-development but a uniquely cruel case of deliberate de-development. To use the Biblical phrase, Israel turned the people of Gaza into the hewers of wood and the drawers of water, into a source of cheap labour and a captive market for Israeli goods. The development of local industry was actively impeded so as to make it impossible for the Palestinians to end their subordination to Israel and to establish the economic underpinnings essential for real political independence.
Gaza is a classic case of colonial exploitation in the post-colonial era. Jewish settlements in occupied territories are immoral, illegal and an insurmountable obstacle to peace. They are at once the instrument of exploitation and the symbol of the hated occupation. In Gaza, the Jewish settlers numbered only 8,000 in 2005 compared with 1.4 million local residents. Yet the settlers controlled 25% of the territory, 40% of the arable land and the lion's share of the scarce water resources. Cheek by jowl with these foreign intruders, the majority of the local population lived in abject poverty and unimaginable misery. Eighty per cent of them still subsist on less than $2 a day. The living conditions in the strip remain an affront to civilised values, a powerful precipitant to resistance and a fertile breeding ground for political extremism.
In August 2005 a Likud government headed by Ariel Sharon staged a unilateral Israeli pullout from Gaza, withdrawing all 8,000 settlers and destroying the houses and farms they had left behind. Hamas, the Islamic resistance movement, conducted an effective campaign to drive the Israelis out of Gaza. The withdrawal was a humiliation for the Israeli Defence Forces. To the world, Sharon presented the withdrawal from Gaza as a contribution to peace based on a two-state solution. But in the year after, another 12,000 Israelis settled on the West Bank, further reducing the scope for an independent Palestinian state. Land-grabbing and peace-making are simply incompatible. Israel had a choice and it chose land over peace.
The real purpose behind the move was to redraw unilaterally the borders of Greater Israel by incorporating the main settlement blocs on the West Bank to the state of Israel. Withdrawal from Gaza was thus not a prelude to a peace deal with the Palestinian Authority but a prelude to further Zionist expansion on the West Bank. It was a unilateral Israeli move undertaken in what was seen, mistakenly in my view, as an Israeli national interest. Anchored in a fundamental rejection of the Palestinian national identity, the withdrawal from Gaza was part of a long-term effort to deny the Palestinian people any independent political existence on their land.
Israel's settlers were withdrawn but Israeli soldiers continued to control all access to the Gaza Strip by land, sea and air. Gaza was converted overnight into an open-air prison. From this point on, the Israeli air force enjoyed unrestricted freedom to drop bombs, to make sonic booms by flying low and breaking the sound barrier, and to terrorise the hapless inhabitants of this prison.
Israel likes to portray itself as an island of democracy in a sea of authoritarianism. Yet Israel has never in its entire history done anything to promote democracy on the Arab side and has done a great deal to undermine it. Israel has a long history of secret collaboration with reactionary Arab regimes to suppress Palestinian nationalism. Despite all the handicaps, the Palestinian people succeeded in building the only genuine democracy in the Arab world with the possible exception of Lebanon. In January 2006, free and fair elections for the Legislative Council of the Palestinian Authority brought to power a Hamas-led government. Israel, however, refused to recognise the democratically elected government, claiming that Hamas is purely and simply a terrorist organisation.
America and the EU shamelessly joined Israel in ostracising and demonising the Hamas government and in trying to bring it down by withholding tax revenues and foreign aid. A surreal situation thus developed with a significant part of the international community imposing economic sanctions not against the occupier but against the occupied, not against the oppressor but against the oppressed.
As so often in the tragic history of Palestine, the victims were blamed for their own misfortunes. Israel's propaganda machine persistently purveyed the notion that the Palestinians are terrorists, that they reject coexistence with the Jewish state, that their nationalism is little more than antisemitism, that Hamas is just a bunch of religious fanatics and that Islam is incompatible with democracy. But the simple truth is that the Palestinian people are a normal people with normal aspirations. They are no better but they are no worse than any other national group. What they aspire to, above all, is a piece of land to call their own on which to live in freedom and dignity.
Like other radical movements, Hamas began to moderate its political programme following its rise to power. From the ideological rejectionism of its charter, it began to move towards pragmatic accommodation of a two-state solution. In March 2007, Hamas and Fatah formed a national unity government that was ready to negotiate a long-term ceasefire with Israel. Israel, however, refused to negotiate with a government that included Hamas.
It continued to play the old game of divide and rule between rival Palestinian factions. In the late 1980s, Israel had supported the nascent Hamas in order to weaken Fatah, the secular nationalist movement led by Yasser Arafat. Now Israel began to encourage the corrupt and pliant Fatah leaders to overthrow their religious political rivals and recapture power. Aggressive American neoconservatives participated in the sinister plot to instigate a Palestinian civil war. Their meddling was a major factor in the collapse of the national unity government and in driving Hamas to seize power in Gaza in June 2007 to pre-empt a Fatah coup.
The war unleashed by Israel on Gaza on 27 December was the culmination of a series of clashes and confrontations with the Hamas government. In a broader sense, however, it is a war between Israel and the Palestinian people, because the people had elected the party to power. The declared aim of the war is to weaken Hamas and to intensify the pressure until its leaders agree to a new ceasefire on Israel's terms. The undeclared aim is to ensure that the Palestinians in Gaza are seen by the world simply as a humanitarian problem and thus to derail their struggle for independence and statehood.
The timing of the war was determined by political expediency. A general election is scheduled for 10 February and, in the lead-up to the election, all the main contenders are looking for an opportunity to prove their toughness. The army top brass had been champing at the bit to deliver a crushing blow to Hamas in order to remove the stain left on their reputation by the failure of the war against Hezbollah in Lebanon in July 2006. Israel's cynical leaders could also count on apathy and impotence of the pro-western Arab regimes and on blind support from President Bush in the twilight of his term in the White House. Bush readily obliged by putting all the blame for the crisis on Hamas, vetoing proposals at the UN Security Council for an immediate ceasefire and issuing Israel with a free pass to mount a ground invasion of Gaza.
As always, mighty Israel claims to be the victim of Palestinian aggression but the sheer asymmetry of power between the two sides leaves little room for doubt as to who is the real victim. This is indeed a conflict between David and Goliath but the Biblical image has been inverted - a small and defenceless Palestinian David faces a heavily armed, merciless and overbearing Israeli Goliath. The resort to brute military force is accompanied, as always, by the shrill rhetoric of victimhood and a farrago of self-pity overlaid with self-righteousness. In Hebrew this is known as the syndrome of bokhim ve-yorim, "crying and shooting".
To be sure, Hamas is not an entirely innocent party in this conflict. Denied the fruit of its electoral victory and confronted with an unscrupulous adversary, it has resorted to the weapon of the weak - terror. Militants from Hamas and Islamic Jihad kept launching Qassam rocket attacks against Israeli settlements near the border with Gaza until Egypt brokered a six-month ceasefire last June. The damage caused by these primitive rockets is minimal but the psychological impact is immense, prompting the public to demand protection from its government. Under the circumstances, Israel had the right to act in self-defence but its response to the pinpricks of rocket attacks was totally disproportionate. The figures speak for themselves. In the three years after the withdrawal from Gaza, 11 Israelis were killed by rocket fire. On the other hand, in 2005-7 alone, the IDF killed 1,290 Palestinians in Gaza, including 222 children.
Whatever the numbers, killing civilians is wrong. This rule applies to Israel as much as it does to Hamas, but Israel's entire record is one of unbridled and unremitting brutality towards the inhabitants of Gaza. Israel also maintained the blockade of Gaza after the ceasefire came into force which, in the view of the Hamas leaders, amounted to a violation of the agreement. During the ceasefire, Israel prevented any exports from leaving the strip in clear violation of a 2005 accord, leading to a sharp drop in employment opportunities. Officially, 49.1% of the population is unemployed. At the same time, Israel restricted drastically the number of trucks carrying food, fuel, cooking-gas canisters, spare parts for water and sanitation plants, and medical supplies to Gaza. It is difficult to see how starving and freezing the civilians of Gaza could protect the people on the Israeli side of the border. But even if it did, it would still be immoral, a form of collective punishment that is strictly forbidden by international humanitarian law.
The brutality of Israel's soldiers is fully matched by the mendacity of its spokesmen. Eight months before launching the current war on Gaza, Israel established a National Information Directorate. The core messages of this directorate to the media are that Hamas broke the ceasefire agreements; that Israel's objective is the defence of its population; and that Israel's forces are taking the utmost care not to hurt innocent civilians. Israel's spin doctors have been remarkably successful in getting this message across. But, in essence, their propaganda is a pack of lies.
A wide gap separates the reality of Israel's actions from the rhetoric of its spokesmen. It was not Hamas but the IDF that broke the ceasefire. It di d so by a raid into Gaza on 4 November that killed six Hamas men. Israel's objective is not just the defence of its population but the eventual overthrow of the Hamas government in Gaza by turning the people against their rulers. And far from taking care to spare civilians, Israel is guilty of indiscriminate bombing and of a three-year-old blockade that has brought the inhabitants of Gaza, now 1.5 million, to the brink of a humanitarian catastrophe.
The Biblical injunction of an eye for an eye is savage enough. But Israel's insane offensive against Gaza seems to follow the logic of an eye for an eyelash. After eight days of bombing, with a death toll of more than 400 Palestinians and four Israelis, the gung-ho cabinet ordered a land invasion of Gaza the consequences of which are incalculable.
No amount of military escalation can buy Israel immunity from rocket attacks from the military wing of Hamas. Despite all the death and destruction that Israel has inflicted on them, they kept up their resistance and they kept firing their rockets. This is a movement that glorifies victimhood and martyrdom. There is simply no military solution to the conflict between the two communities. The problem with Israel's concept of security is that it denies even the most elementary security to the other community. The only way for Israel to achieve security is not through shooting but through talks with Hamas, which has repeatedly declared its readiness to negotiate a long-term ceasefire with the Jewish state within its pre-1967 borders for 20, 30, or even 50 years. Israel has rejected this offer for the same reason it spurned the Arab League peace plan of 2002, which is still on the table: it involves concessions and compromises.
This brief review of Israel's record over the past four decades makes it difficult to resist the conclusion that it has become a rogue state with "an utterly unscrupulous set of leaders". A rogue state habitually violates international law, possesses weapons of mass destruction and practises terrorism - the use of violence against civilians for political purposes. Israel fulfils all of these three criteria; the cap fits and it must wear it. Israel's real aim is not peaceful coexistence with its Palestinian neighbours but military domination. It keeps compounding the mistakes of the past with new and more disastrous ones. Politicians, like everyone else, are of course free to repeat the lies and mistakes of the past. But it is not mandatory to do so.
• Avi Shlaim is a professor of international relations at the University of Oxford and the author of The Iron Wall: Israel and the Arab World and of Lion of Jordan: King Hussein's Life in War and Peace.
Monday, December 22, 2008
China's Charter 08
China's Charter 08
New York Review of Books
Volume 56, Number 1 · January 15, 2009
Translated from the Chinese by Perry Link
The document below, signed by more than two thousand Chinese citizens, was conceived and written in conscious admiration of the founding of Charter 77 in Czechoslovakia, where, in January 1977, more than two hundred Czech and Slovak intellectuals formed a
The prominent citizens who have signed the document are from both outside and inside the government, and include not only well-known dissidents and intellectuals, but also middle-level officials and rural leaders. They chose December 10, the anniversary of the Universal Declaration of Human Rights, as the day on which to express their political ideas and to outline their vision of a constitutional, democratic China. They want Charter 08 to serve as a blueprint for fundamental political change in China in the years to come. The signers of the document will form an informal group, open-ended in size but united by a determination to promote democratization and protection of human rights in China and beyond.
Following the text is a postscript describing some of the regime's recent reactions to it.
—Perry Link
The planning and drafting of Charter 08 began in the late spring of 2008, but Chinese authorities were apparently unaware of it or unconcerned by it until several days before it was announced on December 10. On December 6, Wen Kejian, a writer who signed the charter, was detained in the city of Hangzhou in eastern China and questioned for about an hour. Police told Wen that Charter 08 was "different" from earlier dissident statements, and "a fairly grave matter." They said there would be a coordinated investigation in all cities and provinces to "root out the organizers," and they advised Wen to remove his name from the charter. Wen declined, telling the authorities that he saw the charter as a fundamental turning point in history.
Meanwhile, on December 8, in Shenzhen in the far south of China, police called on Zhao Dagong, a writer and signer of the charter, for a "chat." They told Zhao that the central authorities were concerned about the charter and asked if he was the organizer in the Shenzhen area.
Later on December 8, at 11 PM in Beijing, about twenty police entered the home of Zhang Zuhua, one of the charter's main drafters. A few of the police took Zhang with them to the local police station while the rest stayed and, as Zhang's wife watched, searched the home and confiscated books, notebooks, Zhang's passport, all four of the family's computers, and all of their cash and credit cards. (Later Zhang learned that his family's bank accounts, including those of both his and his wife's parents, had been emptied.) Meanwhile, at the police station, Zhang was detained for twelve hours, where he was questioned in detail about Charter 08 and the group Chinese Human Rights Defenders in which he is active.
It was also late on December 8 that another of the charter's signers, the literary critic and prominent dissident Liu Xiaobo, was taken away by police. His telephone in Beijing went unanswered, as did e-mail and Skype messages sent to him. As of the present writing, he's believed to be in police custody, although the details of his detention are not known.
On the morning of December 9, Beijing lawyer Pu Zhiqiang was called in for a police "chat," and in the evening the physicist and philosopher Jiang Qisheng was called in as well. Both had signed the charter and were friends of the drafters. On December 10—the day the charter was formally announced—the Hangzhou police returned to the home of Wen Kejian, the writer they had questioned four days earlier. This time they were more threatening. They told Wen he would face severe punishment if he wrote about the charter or about Liu Xiaobo's detention. "Do you want three years in prison?" they asked. "Or four?"
On December 11 the journalist Gao Yu and the writer Liu Di, both well-known in Beijing, were interrogated about their signing of the Charter. The rights lawyer, Teng Biao, was approached by the police but declined, on principle, to meet with them. On December 12 and 13 there were reports of interrogations in many provinces—Shaanxi, Hunan, Zhejiang, Fujian, Guangdong, and others—of people who had seen the charter on the Internet, found that they agreed with it, and signed. With these people the police focused on two questions: "How did you get involved?" and "What do you know about the drafters and organizers?"
The Chinese authorities seem unaware of the irony of their actions. Their efforts to quash Charter 08 only serve to underscore China's failure to uphold the very principles that the charter advances. The charter calls for "free expression" but the regime says, by its actions, that it has once again denied such expression. The charter calls for freedom to form groups, but the nationwide police actions that have accompanied the charter's release have specifically aimed at blocking the formation of a group. The charter says "we should end the practice of viewing words as crimes," and the regime says (literally, to Wen Kejian) "we can send you to prison for these words." The charter calls for the rule of law and the regime sends police in the middle of the night to act outside the law; the charter says "police should serve as nonpartisans," and here the police are plainly partisan.
Charter 08 is signed only by citizens of the People's Republic of China who are living inside China. But Chinese living outside China are signing a letter of strong support for the charter. The eminent historian Yu Ying-shih, the astrophysicist Fang Lizhi, writers Ha Jin and Zheng Yi, and more than 160 others have so far signed.
On December 12, the Dalai Lama issued his own letter in support of the charter, writing that "a harmonious society can only come into being when there is trust among the people, freedom from fear, freedom of expression, rule of law, justice, and equality." He called on the Chinese government to release prisoners "who have been detained for exercising their freedom of expression."
—Perry Link, December 18, 2008
New York Review of Books
Volume 56, Number 1 · January 15, 2009
Translated from the Chinese by Perry Link
The document below, signed by more than two thousand Chinese citizens, was conceived and written in conscious admiration of the founding of Charter 77 in Czechoslovakia, where, in January 1977, more than two hundred Czech and Slovak intellectuals formed a
loose, informal, and open association of people...united by the will to strive individually and collectively for respect for human and civil rights in our country and throughout the world.The Chinese document calls not for ameliorative reform of the current political system but for an end to some of its essential features, including one-party rule, and their replacement with a system based on human rights and democracy.
The prominent citizens who have signed the document are from both outside and inside the government, and include not only well-known dissidents and intellectuals, but also middle-level officials and rural leaders. They chose December 10, the anniversary of the Universal Declaration of Human Rights, as the day on which to express their political ideas and to outline their vision of a constitutional, democratic China. They want Charter 08 to serve as a blueprint for fundamental political change in China in the years to come. The signers of the document will form an informal group, open-ended in size but united by a determination to promote democratization and protection of human rights in China and beyond.
Following the text is a postscript describing some of the regime's recent reactions to it.
—Perry Link
I. FOREWORDPOSTSCRIPT
A hundred years have passed since the writing of China's first constitution. 2008 also marks the sixtieth anniversary of the promulgation of the Universal Declaration of Human Rights, the thirtieth anniversary of the appearance of the Democracy Wall in Beijing, and the tenth of China's signing of the International Covenant on Civil and Political Rights. We are approaching the twentieth anniversary of the 1989 Tiananmen massacre of pro-democracy student protesters. The Chinese people, who have endured human rights disasters and uncountable struggles across these same years, now include many who see clearly that freedom, equality, and human rights are universal values of humankind and that democracy and constitutional government are the fundamental framework for protecting these values.
By departing from these values, the Chinese government's approach to "modernization" has proven disastrous. It has stripped people of their rights, destroyed their dignity, and corrupted normal human intercourse. So we ask: Where is China headed in the twenty-first century? Will it continue with "modernization" under authoritarian rule, or will it embrace universal human values, join the mainstream of civilized nations, and build a democratic system? There can be no avoiding these questions.
The shock of the Western impact upon China in the nineteenth century laid bare a decadent authoritarian system and marked the beginning of what is often called "the greatest changes in thousands of years" for China. A "self-strengthening movement" followed, but this aimed simply at appropriating the technology to build gunboats and other Western material objects. China's humiliating naval defeat at the hands of Japan in 1895 only confirmed the obsolescence of China's system of government. The first attempts at modern political change came with the ill-fated summer of reforms in 1898, but these were cruelly crushed by ultraconservatives at China's imperial court. With the revolution of 1911, which inaugurated Asia's first republic, the authoritarian imperial system that had lasted for centuries was finally supposed to have been laid to rest. But social conflict inside our country and external pressures were to prevent it; China fell into a patchwork of warlord fiefdoms and the new republic became a fleeting dream.
The failure of both "self- strengthening" and political renovation caused many of our forebears to reflect deeply on whether a "cultural illness" was afflicting our country. This mood gave rise, during the May Fourth Movement of the late 1910s, to the championing of "science and democracy." Yet that effort, too, foundered as warlord chaos persisted and the Japanese invasion [beginning in Manchuria in 1931] brought national crisis.
Victory over Japan in 1945 offered one more chance for China to move toward modern government, but the Communist defeat of the Nationalists in the civil war thrust the nation into the abyss of totalitarianism. The "new China" that emerged in 1949 proclaimed that "the people are sovereign" but in fact set up a system in which "the Party is all-powerful." The Communist Party of China seized control of all organs of the state and all political, economic, and social resources, and, using these, has produced a long trail of human rights disasters, including, among many others, the Anti-Rightist Campaign (1957), the Great Leap Forward (1958–1960), the Cultural Revolution (1966–1969), the June Fourth [Tiananmen Square] Massacre (1989), and the current repression of all unauthorized religions and the suppression of the weiquan rights movement [a movement that aims to defend citizens' rights promulgated in the Chinese Constitution and to fight for human rights recognized by international conventions that the Chinese government has signed]. During all this, the Chinese people have paid a gargantuan price. Tens of millions have lost their lives, and several generations have seen their freedom, their happiness, and their human dignity cruelly trampled.
During the last two decades of the twentieth century the government policy of "Reform and Opening" gave the Chinese people relief from the pervasive poverty and totalitarianism of the Mao Zedong era, and brought substantial increases in the wealth and living standards of many Chinese as well as a partial restoration of economic freedom and economic rights. Civil society began to grow, and popular calls for more rights and more political freedom have grown apace. As the ruling elite itself moved toward private ownership and the market economy, it began to shift from an outright rejection of "rights" to a partial acknowledgment of them.
In 1998 the Chinese government signed two important international human rights conventions; in 2004 it amended its constitution to include the phrase "respect and protect human rights"; and this year, 2008, it has promised to promote a "national human rights action plan." Unfortunately most of this political progress has extended no further than the paper on which it is written. The political reality, which is plain for anyone to see, is that China has many laws but no rule of law; it has a constitution but no constitutional government. The ruling elite continues to cling to its authoritarian power and fights off any move toward political change.
The stultifying results are endemic official corruption, an undermining of the rule of law, weak human rights, decay in public ethics, crony capitalism, growing inequality between the wealthy and the poor, pillage of the natural environment as well as of the human and historical environments, and the exacerbation of a long list of social conflicts, especially, in recent times, a sharpening animosity between officials and ordinary people.
As these conflicts and crises grow ever more intense, and as the ruling elite continues with impunity to crush and to strip away the rights of citizens to freedom, to property, and to the pursuit of happiness, we see the powerless in our society—the vulnerable groups, the people who have been suppressed and monitored, who have suffered cruelty and even torture, and who have had no adequate avenues for their protests, no courts to hear their pleas—becoming more militant and raising the possibility of a violent conflict of disastrous proportions. The decline of the current system has reached the point where change is no longer optional.
II. OUR FUNDAMENTAL PRINCIPLES
This is a historic moment for China, and our future hangs in the balance. In reviewing the political modernization process of the past hundred years or more, we reiterate and endorse basic universal values as follows:
Freedom. Freedom is at the core of universal human values. Freedom of speech, freedom of the press, freedom of assembly, freedom of association, freedom in where to live, and the freedoms to strike, to demonstrate, and to protest, among others, are the forms that freedom takes. Without freedom, China will always remain far from civilized ideals.
Human rights. Human rights are not bestowed by a state. Every person is born with inherent rights to dignity and freedom. The government exists for the protection of the human rights of its citizens. The exercise of state power must be authorized by the people. The succession of political disasters in China's recent history is a direct consequence of the ruling regime's disregard for human rights.
Equality. The integrity, dignity, and freedom of every person—regardless of social station, occupation, sex, economic condition, ethnicity, skin color, religion, or political belief—are the same as those of any other. Principles of equality before the law and equality of social, economic, cultural, civil, and political rights must be upheld.
Republicanism. Republicanism, which holds that power should be balanced among different branches of government and competing interests should be served, resembles the traditional Chinese political ideal of "fairness in all under heaven." It allows different interest groups and social assemblies, and people with a variety of cultures and beliefs, to exercise democratic self-government and to deliberate in order to reach peaceful resolution of public questions on a basis of equal access to government and free and fair competition.
Democracy. The most fundamental principles of democracy are that the people are sovereign and the people select their government. Democracy has these characteristics: (1) Political power begins with the people and the legitimacy of a regime derives from the people. (2) Political power is exercised through choices that the people make. (3) The holders of major official posts in government at all levels are determined through periodic competitive elections. (4) While honoring the will of the majority, the fundamental dignity, freedom, and human rights of minorities are protected. In short, democracy is a modern means for achieving government truly "of the people, by the people, and for the people."
Constitutional rule. Constitutional rule is rule through a legal system and legal regulations to implement principles that are spelled out in a constitution. It means protecting the freedom and the rights of citizens, limiting and defining the scope of legitimate government power, and providing the administrative apparatus necessary to serve these ends.
III. WHAT WE ADVOCATE
Authoritarianism is in general decline throughout the world; in China, too, the era of emperors and overlords is on the way out. The time is arriving everywhere for citizens to be masters of states. For China the path that leads out of our current predicament is to divest ourselves of the authoritarian notion of reliance on an "enlightened overlord" or an "honest official" and to turn instead toward a system of liberties, democracy, and the rule of law, and toward fostering the consciousness of modern citizens who see rights as fundamental and participation as a duty. Accordingly, and in a spirit of this duty as responsible and constructive citizens, we offer the following recommendations on national governance, citizens' rights, and social development:
1. A New Constitution. We should recast our present constitution, rescinding its provisions that contradict the principle that sovereignty resides with the people and turning it into a document that genuinely guarantees human rights, authorizes the exercise of public power, and serves as the legal underpinning of China's democratization. The constitution must be the highest law in the land, beyond violation by any individual, group, or political party.
2. Separation of Powers. We should construct a modern government in which the separation of legislative, judicial, and executive power is guaranteed. We need an Administrative Law that defines the scope of government responsibility and prevents abuse of administrative power. Government should be responsible to taxpayers. Division of power between provincial governments and the central government should adhere to the principle that central powers are only those specifically granted by the constitution and all other powers belong to the local governments.
3. Legislative Democracy. Members of legislative bodies at all levels should be chosen by direct election, and legislative democracy should observe just and impartial principles.
4. An Independent Judiciary. The rule of law must be above the interests of any particular political party and judges must be independent. We need to establish a constitutional supreme court and institute procedures for constitutional review. As soon as possible, we should abolish all of the Committees on Political and Legal Affairs that now allow Communist Party officials at every level to decide politically sensitive cases in advance and out of court. We should strictly forbid the use of public offices for private purposes.
5. Public Control of Public Servants. The military should be made answerable to the national government, not to a political party, and should be made more professional. Military personnel should swear allegiance to the constitution and remain nonpartisan. Political party organizations must be prohibited in the military. All public officials including police should serve as nonpartisans, and the current practice of favoring one political party in the hiring of public servants must end.
6. Guarantee of Human Rights. There must be strict guarantees of human rights and respect for human dignity. There should be a Human Rights Committee, responsible to the highest legislative body, that will prevent the government from abusing public power in violation of human rights. A democratic and constitutional China especially must guarantee the personal freedom of citizens. No one should suffer illegal arrest, detention, arraignment, interrogation, or punishment. The system of "Reeducation through Labor" must be abolished.
7. Election of Public Officials. There should be a comprehensive system of democratic elections based on "one person, one vote." The direct election of administrative heads at the levels of county, city, province, and nation should be systematically implemented. The rights to hold periodic free elections and to participate in them as a citizen are inalienable.
8. Rural–Urban Equality. The two-tier household registry system must be abolished. This system favors urban residents and harms rural residents. We should establish instead a system that gives every citizen the same constitutional rights and the same freedom to choose where to live.
9. Freedom to Form Groups. The right of citizens to form groups must be guaranteed. The current system for registering nongovernment groups, which requires a group to be "approved," should be replaced by a system in which a group simply registers itself. The formation of political parties should be governed by the constitution and the laws, which means that we must abolish the special privilege of one party to monopolize power and must guarantee principles of free and fair competition among political parties.
10. Freedom to Assemble. The constitution provides that peaceful assembly, demonstration, protest, and freedom of expression are fundamental rights of a citizen. The ruling party and the government must not be permitted to subject these to illegal interference or unconstitutional obstruction.
11. Freedom of Expression. We should make freedom of speech, freedom of the press, and academic freedom universal, thereby guaranteeing that citizens can be informed and can exercise their right of political supervision. These freedoms should be upheld by a Press Law that abolishes political restrictions on the press. The provision in the current Criminal Law that refers to "the crime of incitement to subvert state power" must be abolished. We should end the practice of viewing words as crimes.
12. Freedom of Religion. We must guarantee freedom of religion and belief, and institute a separation of religion and state. There must be no governmental interference in peaceful religious activities. We should abolish any laws, regulations, or local rules that limit or suppress the religious freedom of citizens. We should abolish the current system that requires religious groups (and their places of worship) to get official approval in advance and substitute for it a system in which registry is optional and, for those who choose to register, automatic.
13. Civic Education. In our schools we should abolish political curriculums and examinations that are designed to indoctrinate students in state ideology and to instill support for the rule of one party. We should replace them with civic education that advances universal values and citizens' rights, fosters civic consciousness, and promotes civic virtues that serve society.
14. Protection of Private Property. We should establish and protect the right to private property and promote an economic system of free and fair markets. We should do away with government monopolies in commerce and industry and guarantee the freedom to start new enterprises. We should establish a Committee on State-Owned Property, reporting to the national legislature, that will monitor the transfer of state-owned enterprises to private ownership in a fair, competitive, and orderly manner. We should institute a land reform that promotes private ownership of land, guarantees the right to buy and sell land, and allows the true value of private property to be adequately reflected in the market.
15. Financial and Tax Reform. We should establish a democratically regulated and accountable system of public finance that ensures the protection of taxpayer rights and that operates through legal procedures. We need a system by which public revenues that belong to a certain level of government—central, provincial, county or local—are controlled at that level. We need major tax reform that will abolish any unfair taxes, simplify the tax system, and spread the tax burden fairly. Government officials should not be able to raise taxes, or institute new ones, without public deliberation and the approval of a democratic assembly. We should reform the ownership system in order to encourage competition among a wider variety of market participants.
16. Social Security. We should establish a fair and adequate social security system that covers all citizens and ensures basic access to education, health care, retirement security, and employment.
17. Protection of the Environment. We need to protect the natural environment and to promote development in a way that is sustainable and responsible to our descendants and to the rest of humanity. This means insisting that the state and its officials at all levels not only do what they must do to achieve these goals, but also accept the supervision and participation of nongovernmental organizations.
18. A Federated Republic. A democratic China should seek to act as a responsible major power contributing toward peace and development in the Asian Pacific region by approaching others in a spirit of equality and fairness. In Hong Kong and Macao, we should support the freedoms that already exist. With respect to Taiwan, we should declare our commitment to the principles of freedom and democracy and then, negotiating as equals and ready to compromise, seek a formula for peaceful unification. We should approach disputes in the national-minority areas of China with an open mind, seeking ways to find a workable framework within which all ethnic and religious groups can flourish. We should aim ultimately at a federation of democratic communities of China.
19. Truth in Reconciliation. We should restore the reputations of all people, including their family members, who suffered political stigma in the political campaigns of the past or who have been labeled as criminals because of their thought, speech, or faith. The state should pay reparations to these people. All political prisoners and prisoners of conscience must be released. There should be a Truth Investigation Commission charged with finding the facts about past injustices and atrocities, determining responsibility for them, upholding justice, and, on these bases, seeking social reconciliation.
China, as a major nation of the world, as one of five permanent members of the United Nations Security Council, and as a member of the UN Council on Human Rights, should be contributing to peace for humankind and progress toward human rights. Unfortunately, we stand today as the only country among the major nations that remains mired in authoritarian politics. Our political system continues to produce human rights disasters and social crises, thereby not only constricting China's own development but also limiting the progress of all of human civilization. This must change, truly it must. The democratization of Chinese politics can be put off no longer.
Accordingly, we dare to put civic spirit into practice by announcing Charter 08. We hope that our fellow citizens who feel a similar sense of crisis, responsibility, and mission, whether they are inside the government or not, and regardless of their social status, will set aside small differences to embrace the broad goals of this citizens' movement. Together we can work for major changes in Chinese society and for the rapid establishment of a free, democratic, and constitutional country. We can bring to reality the goals and ideals that our people have incessantly been seeking for more than a hundred years, and can bring a brilliant new chapter to Chinese civilization.
The planning and drafting of Charter 08 began in the late spring of 2008, but Chinese authorities were apparently unaware of it or unconcerned by it until several days before it was announced on December 10. On December 6, Wen Kejian, a writer who signed the charter, was detained in the city of Hangzhou in eastern China and questioned for about an hour. Police told Wen that Charter 08 was "different" from earlier dissident statements, and "a fairly grave matter." They said there would be a coordinated investigation in all cities and provinces to "root out the organizers," and they advised Wen to remove his name from the charter. Wen declined, telling the authorities that he saw the charter as a fundamental turning point in history.
Meanwhile, on December 8, in Shenzhen in the far south of China, police called on Zhao Dagong, a writer and signer of the charter, for a "chat." They told Zhao that the central authorities were concerned about the charter and asked if he was the organizer in the Shenzhen area.
Later on December 8, at 11 PM in Beijing, about twenty police entered the home of Zhang Zuhua, one of the charter's main drafters. A few of the police took Zhang with them to the local police station while the rest stayed and, as Zhang's wife watched, searched the home and confiscated books, notebooks, Zhang's passport, all four of the family's computers, and all of their cash and credit cards. (Later Zhang learned that his family's bank accounts, including those of both his and his wife's parents, had been emptied.) Meanwhile, at the police station, Zhang was detained for twelve hours, where he was questioned in detail about Charter 08 and the group Chinese Human Rights Defenders in which he is active.
It was also late on December 8 that another of the charter's signers, the literary critic and prominent dissident Liu Xiaobo, was taken away by police. His telephone in Beijing went unanswered, as did e-mail and Skype messages sent to him. As of the present writing, he's believed to be in police custody, although the details of his detention are not known.
On the morning of December 9, Beijing lawyer Pu Zhiqiang was called in for a police "chat," and in the evening the physicist and philosopher Jiang Qisheng was called in as well. Both had signed the charter and were friends of the drafters. On December 10—the day the charter was formally announced—the Hangzhou police returned to the home of Wen Kejian, the writer they had questioned four days earlier. This time they were more threatening. They told Wen he would face severe punishment if he wrote about the charter or about Liu Xiaobo's detention. "Do you want three years in prison?" they asked. "Or four?"
On December 11 the journalist Gao Yu and the writer Liu Di, both well-known in Beijing, were interrogated about their signing of the Charter. The rights lawyer, Teng Biao, was approached by the police but declined, on principle, to meet with them. On December 12 and 13 there were reports of interrogations in many provinces—Shaanxi, Hunan, Zhejiang, Fujian, Guangdong, and others—of people who had seen the charter on the Internet, found that they agreed with it, and signed. With these people the police focused on two questions: "How did you get involved?" and "What do you know about the drafters and organizers?"
The Chinese authorities seem unaware of the irony of their actions. Their efforts to quash Charter 08 only serve to underscore China's failure to uphold the very principles that the charter advances. The charter calls for "free expression" but the regime says, by its actions, that it has once again denied such expression. The charter calls for freedom to form groups, but the nationwide police actions that have accompanied the charter's release have specifically aimed at blocking the formation of a group. The charter says "we should end the practice of viewing words as crimes," and the regime says (literally, to Wen Kejian) "we can send you to prison for these words." The charter calls for the rule of law and the regime sends police in the middle of the night to act outside the law; the charter says "police should serve as nonpartisans," and here the police are plainly partisan.
Charter 08 is signed only by citizens of the People's Republic of China who are living inside China. But Chinese living outside China are signing a letter of strong support for the charter. The eminent historian Yu Ying-shih, the astrophysicist Fang Lizhi, writers Ha Jin and Zheng Yi, and more than 160 others have so far signed.
On December 12, the Dalai Lama issued his own letter in support of the charter, writing that "a harmonious society can only come into being when there is trust among the people, freedom from fear, freedom of expression, rule of law, justice, and equality." He called on the Chinese government to release prisoners "who have been detained for exercising their freedom of expression."
—Perry Link, December 18, 2008
Subscribe to:
Posts (Atom)
Posts
